The sin against synodality

Most readers are aware of the seven deadly sins - pride, greed, wrath, envy, lust, gluttony and sloth - and some readers may even have committed some of them. Mea culpa - I am particularly guily of sloth, and have even tried to encourage others to commit that sin (if they can be bothered!)

A typical "sloth pride" march - nobody turned up.

But now Pope Francis has come up with a list of new sins, and the synodal participants will request forgiveness "in the name of all the baptized" for a rather confused list of things he doesn't like.

The most important of these sins is of course the "sin against synodality". So I went to my priest and made the following confession.

"Bless me, Father, for I have sinned. I have not practised kenotic decentering, nor have I enlarged the space of my tent.

Pope Francis and Cardinal Cupich enlarge the space of their tent.

Worse, I do not breathe synodality into every component of academic theology, and I do not embrace the principle of circularity that animates the whole synodal process."

My priest interrupted. "Which aspect of 'PLACE' do you think is most important in shaping relationships within the Church? Are you an athlete and standard-bearer of synodality?"

I blushed, and continued:

"Er, synodality is essentially missionary, and, vice-versa, mission is always synodal. So I try to respect the protagonism of the Spirit as a new way of being Church."

But he was not fooled. The penance he gave me was a real killer: "GO AWAY AND SPEND THREE WEEKS SITTING AT A ROUND TABLE WITH AUSTEN IVEREIGH."

Mea culpa! Mea maxima culpa!

Hieronymus Bosch's depiction of souls in torment.