Sunday, 10 June 2012

The Book of St Richard, Chapter 3

Continued from Chapter 2

1. For six long years Richard spake unto the young men of Oxford, telling them the ways of the sloth. Yeah, and he spake unto them also of the ways of the chicken.

2. And the young men said "Thank God that's over! Let us go down to the pub now."

3. But Richard continued his researches into the unknown. He hardened his heart against the humble chicken, and decided to break ground in pastures new.

a humble chicken

A humble chicken

4.  And Richard cried out unto the Lord with a woeful heart, saying, "Lord, thou probably dost not exist, but anyway, here I am, an obscure lecturer in zoology. Grant unto me fame and fortune, and perhaps a prettier wife who can operate a Tardis. If not, I shall be stuck here for another thirty years, telling the young men the way of the tortoise."

5. And God spake unto Richard, saying, "Why not write a book? It did wonders for My servant Isaiah, who became a prophet in good standing."

6. And Richard said unto himself, "Clearly there is no god, but my genes are telling me that I should write a book. And I shall call it Richard Dawkins's naughty book of sex."

7. But the wise men at Oxford University Press spake unto Richard saying, "Thou mayst mention sex, if thou wishest, but we prefer a more sober title.

8. So they considered Take off your jeans, I'm feeling selfish, but eventually they shortened it to The Selfish Gene.

9. Although some called it The Shellfish Gene, and others debated whether it should be The Shellfish's Jeans. After which, of course, the world would be Richard's oyster.

walrus and carpenter

Richard Dawkins and Prof. Walrus making jeans for shellfish

10. And the main theme of Richard's book, once he had deleted the passages about the women of the night eating oysters in Paris, was genetics.

11. "Lo!" he said. "I am a worthless being, and I am only here so that my parents' genes may be passed on to the next generation."

12. And many people spake unto Richard, saying "Indeed it is the truth, thou art a worthless being." But, as it happens, he had not yet passed on his genes.

13. And the ancestors of Richard, they who had built up the family fortunes, and owned many slaves in Jamaica, looked down upon him and said, "This is a poor lookout for our genes so far."

Long John Dawkins

Aha, Jim Lad, young Richard is letting down the family traditions

14. Yeah, even Black Henry Dawkins,  he who had owned more than one thousand slaves, looked down (well, up, in his case), and said, "I know not what the youth of today is coming to. Young Richard is writing books when he could be dealing in slaves and passing on our genes."

15. But slowly fame was coming to Richard, although he was not yet quite as famous as the Lord.

16. For he was to fulfil the words of Ecclesiastes: Of making many books there is no end: and much study is an affliction of the flesh. 

Continued in Chapter 4.

5 comments:

  1. Is it true that St Richard discovered the fundamental particle of avian thought:

    the "Quack"?

    Quacks come in several flavours: up, down, side-to-side, charming, obnoxious etc.

    I wish to propose a new fundamental avian particle for inclusion in our atheist "deposit" of faith:

    the "Poo-on". (Found everywhere).

    Whatdayathink?

    ReplyDelete
    Replies
    1. Quacks can also be "woeful" and "traddy". Also dere is sockquacks (which appears to be somefink else).

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  2. The chicken picture is frankly disturbing - it reminds me of the chimeras in the 1960s versions of "The Fly", and "O Lucky Man".

    Still - couldn't happen to a nicer embryonic stem cell researcher.

    ReplyDelete
    Replies
    1. I find it all deeply troubling. Which came first the Dawkins or the ego?

      Delete
    2. In the beginning was the ego, and the ego created Dawkins, and Dawkins pronounced the ego was good.

      Delete