Which bits of the Bible can we omit?

There's been a bit of controversy this week about the second reading in the Novus Ordo Mass, which was Ephesians 5:21-32: this has some juicy stuff about wives submitting to their husbands as the Church submits to Christ. As far as I know, in England and Wales, this bit is not optional (sometimes, parts of a reading can be omitted, but only if it is too long and the priest wants to get away early); however, in the USA it seems that St Paul's teaching does not meet with modern feminist ideals, and can be omitted if the priest is worried about being beaten up by irate women after the Mass is over.

"And if St Paul comes here, he'll get the same!"

So I looked at all the readings for last Sunday (including the psalm) to see whether there are other parts that should really be omitted to avoid offending sensitive souls.

Reading 1: This is from Joshua 24, and our hero calls the people together and tells them that if they don't want to serve the Lord, then they can go and serve the other gods, including the gods of the Amorites. The people decide to stay put.

Verdict: Well, this isn't very ecumenical, is it? I think we'd better cut this a bit, to avoid offending fans of Pachamama and similar alternative gods.

The Amorites worshipped Amurru, seen here dressed for motorcycling.

Psalm: Based on Psalm 33. It has the refrain "Taste and see that the Lord is good".

Verdict: This may offend people with no taste - and I don't mean modern hymn-writers, I mean inability to taste food and drink; and of course, what are the blind supposed to think? There's another awkward bit later on, where we're told that the just man will be rescued from his trials, and "not one of his bones shall be broken". What are people with broken bones going to think of that?

"This wouldn't have happend if you were a just man."

Reading 2: St Paul reveals that he is not exactly a feminist.

Verdict: Enough said already.

Gospel: From John 6. This starts with "After hearing His doctrine many of the followers of Jesus said, 'This is intolerable language. How can we accept it?'"

Verdict: We know how they feel. Look, let's just scrap all these Bible readings and skip to the homily, where the priest can make us feel comfortable by telling us about his holiday in Madeira.

Cupich is asked to install abortion chapel in Holy Name Cathedral

Following his successful participation in the Democratic National Convention last week, Cardinal Blase Cupich, known to regular readers as twice winner of the World Cup of Bad Cardinals, has been requested to import some of the features of the DNC to his own cathedral of Holy Name, Chicago.

"In the words of Our Lord, 'Orange Man Bad, Cackling Hyena Good!'"

One of the features of the DNC that proved most interesting was the abortion van, supplied by Planned Dead Child Parenthood. It had also been hoped that the DNC would provide a euthanasia/assisted suicide booth (after hearing the speeches, many were heard to ask "Do I have to carry on living?") However, it was felt by some people that the chances of Joe Biden wandering in by mistake, thinking it was an ice-cream parlour, were too great.

However, both an abortion chapel and a euthanasia chapel are possible features that could be incorporated into Holy Name Cathedral, assuming that the cardinal (and, presumably, the dean) agree. After all, many Americans described as devout Catholics consider these to be perfectly acceptable elements of healthcare.

As will be seen, there are several places that could be improved by the removal of unnecessary altars and the addition of healthcare facilities.

The second World Cup of Bad Hymns

As a distraction from all the other problems in the world, we'll have another world cup. I had planned a sumptuous opening ceremony, with Pachamama idols and Rupnik artwork, but, after complaints about bad taste from the Olympic Committee I decided to scrap it.

Anyway, as promised, the second world cup of bad hymns will begin soon. The first one, held in 2018, ended as follows:

Gold: Lord of the Dance (Sydney Carter)
Silver: Gather us in (Marty Haugen)
Bronze: Shine, Jesus, Shine (Graham Kendrick)
Fourth Place: Kumbayah (anon)

The previous winners.

As before, this one will organised by a sequence of Twitter polls, one per day, on a knock-out basis, with as many rounds as needed.

Badness may be defined any way you wish, either by stupid lyrics, bad theology (since people of all Christian denominations - or none - may take part, we won't get agreement here), or even by an appalling tune.

I started with 44 nominations (everything that reached Round 2 last time, plus a few others that I particularly dislike). Nominations will close when we reach 64, or people stop sending them in - either by replying to this post or by replying to the Twitter announcement.

Anything that makes you shudder...

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Here are the ones we have so far (I am adding new ones as they arrive):

Abba, Abba Father, You are the Potter, we are the clay,  Carey Landry
Alleluia Ch-Ch,  Paul Inwood
As a fire is meant for burning,  Ruth Duck
As the deer pants,  Martin Nystrom
Autumn days when the grass is jewelled,  Estelle White
Bind us together, Lord,  Bob Gillman
Caterpillar, caterpillar,  Susan Sayers
Cheep! said the sparrow on the chimney top,  Estelle White
Christ be our light,  Bernadette Farrell
Colours of day,  Sue McClellan
Come to the feast of Heaven and Earth (table of plenty),  Daniel Schutte
Eat this bread,  Jacques Berthier
Enemy of apathy (she sits like a bird),  John L. Bell and Graham Maule
Father, in my life I see,  Frank Andersen
Follow me,  Michael Cocket
For everyone born, a place at the table,  Shirley Murray
Gather us in,  Marty Haugen
Gift of finest wheat,  John Michael Talbot
Gloria (clap clap),  Martin Anderson
Glory to God (Peruvian Gloria),  Anon
Go, the Mass is ended,  Sister Marie Lydia Pereira
God of concrete,  Frederick R.C. Clarke
God of mercy and compassion,  Edmund Vaughan
God's Spirit is in my heart,  Alan Dale
I am the Bread of Life,  Suzanne Toolan
I am the Living Bread,  Ifeanyichukwu Eze
I am the Word that spoke (take and eat),  Michael Joncas
I just wanna be a sheep,  Brian Howard
I saw the grass, I saw the trees,  Estelle White
I watch the sunrise,  John Glynn
I, the Lord of sea and sky (here I am, Lord),  Daniel Schutte
If I were a butterfly,  Brian Howard
In bread we bring you, Lord,  Daniel O'Donnell
In Christ alone my hope is found, Stuart Townend and Keith Getty 
In my wrestling and in my doubts (my Lighthouse),  Llewellyn / Gilkeson
Jesus Christ the apple tree,  R.H.
Kumbayah,  Anon
Let there be peace on Earth,  Vince Gill
Let us build a house where love can dwell (all are welcome),  Marty Haugen
Let us build the city of God,  Daniel Schutte
Lord of the Dance,  Sydney Carter
Lord, you have come to the lakeshore/lakeside,  Cesáreo Gabaráin
Mary, did you know?  Mark Lowry
Moses, I know you're the man,  Estelle White
No longer strangers to each other (companions on the journey),  Carey Landry 
Now we remain,  David Haas
On eagle's wings,  Michael Joncas
One bread, one body,  John Foley
Our God reigns,  Leonard E. Smith
Shine, Jesus, shine,  Graham Kendrick
Sing a New Church,  Delores Dufner
Springs of water, bless the Lord,  Marty Haugen
The Lord told Noah (so rise and shine),  Trad.
The world is full of smelly feet,  Michael Forster
They'll know we are Christians by our love,  Peter Scholtes
This little light of mine,  Harry Dixon Loes
Touch the earth lightly,  Shirley Murray
Walk in the Light,  Damian Lundy
We are the salt of the earth (go make a difference),  Steve Angrisano, 
   Tom Tomaszek
We rise again from ashes,  Tom Conry
Who is the alien,  Mary Louise Bringle
Will you let me be your servant,  Richard Gillard
You are mine,  David Haas
You call me out upon the waters (oceans),  Joel Houston et al

"The next hymn is ... so put your hand up if you want to leave."

Addendum: We'll stick to English language hymns (and Christian ones) to avoid strange songs from people worshipping Klingon gods.

Addendum-dum: We now have 64 entries, and that's the lot.