Brexodus 20 - Bosis smiteth the Corbynites

Continued from Chapter 19.

1. Thus in the seventh month Bosis became the leader of the Conservatites, and was charged with leading the children of Bri-tain out of the land of EU-gypt.

2. And he appointed wise counsellors: Sajidiah the chancellor, Dominic the Raabi as secretary for foreigners, and Priti of Patmos as secretary for homes.

3. And Bosis spake unto the Pharaoh Juncker, saying, "The deal of Maysis is not welcome unto us, and if we must, we shall leave without any deal at all. But in any case, we shall leave on the last day of the tenth month."

4. And straightaway there came the season of holy days, and the members of the House of common people went to the Red Seaside with their buckets and spades, and thought how they might cross it.

The Red Sea.

5. But now many men began to desert the troops of Bosis. These included Ken-neth the clerk, Philip of Ham-mon, Nicho-las the Soamanite, and Amber the ruddy one. These were known as "big beasts", especially Nicho-las.

6. And Bosis said "Hitherto I have chastised ye with whips, but now I shall chastise ye with scorpions." But he had no scorpions, and the big beasts reamined unchastised, without the whip.

7. Moreover, John of Ber-cow, he that was called the speaker, whose every word was "Order! Order!" vowed to stop the Brexodus by fair means or foul. For this is called "impartiality".

8. So Bosis said, "May this for a lark be stuffed, and let us send the members of the House of common people back to the Red Seaside, to a place called Pro-rog, that they thwart me not."

9. But at that time the children of Bri-tain were really being ruled by Judges. Thus, in the courts of the supreme, it was decided that the House of common people must leave Pro-rog, and return to work.

10. And all the people rejoiced, for is not the word of an unelected judge to be preferred above the word of an elected leader?

The judges dress up as tigers in order to frighten Bosis.

11. Now Bosis returned from the Pharaoh with a new deal, and he vowed once again to leave at the end of the tenth month.

12. But, owing to a series of events which are too complex for this book, especially if it is to be read out at Mass when people are thinking of something else, he was unable to leave.

13. For Oliver the Lost One, aided by Ber-cow the speaker, forced Bosis to write to the Pharaoh Juncker and Donald Ivereigh-Tusk, saying "We wish to remain in the land of EUgypt for a bit longer, as we are having such a great time."

14. And Bosis sent the letter, but refused to sign it. Indeed, he sent a second letter, saying, "Please ignore the first letter for I was being tortured when I wrote it."

15. However, the Pharaoh guessed that the first letter was from Bosis, and granted him a few more months of servitude.

Bosis maketh things perfectly clear.

16. In the end the House of common people, having debated for three years on the question of Brexodus, agreed to dissolve itself, and allow the children of Bri-tain to elect new leaders.

17. And Ber-cow vowed to speak no more. Although he was later heard speaking on the visions of Tele.

18. Thus there were four main tribes involved in the election: the Conservatites of Bosis, the Corbynites of Jeremiah (he who hated the children of Israel), the Liberated Democratites of Josephine, and the Scottites of the north, who worshipped a giant sturgeon.

19. So for forty days and forty nights the four tribes put forth their empty promises ("a camel in every home", "handmaidens to satisy your every wish", "a land flowing with milk and honey") to the children of Bri-tain. And the children of Bri-tain threw their words into the burning fiery furnace.

Bosis meeteth his adversaries, including the Count of Binface, at the bridge of Ux.

20. So finally, in the middle of the twelfth month, the people showed their wishes by writing a mighty "X" on the papers of ballot.

21. And, when the votes were counted, it was seen that Bosis had vanquished the Corbynites. Also, Josephine the Democratite was cast into the outer darkness, as were many other famous men, including Chukhas Ur-money and some of the big beasts.

22. Thus Bosis was granted five more years in which to leave the land of EUgypt. If he could.

Continued in Chapter 21.

The Book of Brexodus, Chapter 7

Continued from Chapter 6

1. Since Cam-aaron had resigned his place as High Priest, it was necessary to find another leader to join with Bo-sis in taking the children of Britain out of the courts of Juncker the Pharaoh.

2. Thus two strong women presented themselves before the people. One was called Lud-som and the other May-gog.

3. However the people turned against Lud-som, because she had borne children, and might therefore chastise the elders with whips and scorpions, and possibly even put them onto the step that is naughty.

4. Whereas May-gog, although she had served under Cam-aaron, was said to possess a safe pair of hands. Although none knew where she kept them.

Ma-gog sheweth her delight at being chosen to lead.

5. So May-gog, together with Bo-sis, gathered together wise men to rule over the children of Britain.

6. Thus they banished Gideon, he who had looked after the coffers of gold, and appointed Haman the tedious in his stead.

7. Meanwhile, the children of Britain cried out with a loud voice, saying "Get ye on with it!"

8. For they were waiting to leave EUgypt. Their bags were packed, and yet May-gog did not make a move.

9. Indeed the LORD spake unto May-gog saying "Behold fifty articles for thine attention. Trigger ye the fiftieth one, and the sea will part: thus ye may flee into the wilderness."

The effect of triggering the 50th article.

10. "Exactly fifty articles are there, and not thirty-nine, as certain Ana-glicans do falsely boast. So trigger ye the fiftieth."

11. However, May-gog did not act. Instead, she appointed three wise men - Bo-sis, Li-am the Fox, and David that is called Davis - to act on her behalf.

12. For she said to herself, "Those three will never agree on anything, and thus we may privily drop the plan to leave EUgypt."

13. Meanwhile, Cam-aaron, as he departed from his position of power, showered honours on those whom he considered worthy.

14. Gideon he created a Companion of Honour: that is to say, he hath honourable companions, yet he is not honourable himself.

15. There was also a woman called Shem, or Chakra-barti, known to be a thorn in the flesh of all men. But Cam-aaron appointed her to a position of power.

16. For he said, "Perchance she will now choose a shorter name around which I can get my tongue, such as Lady Shameless."

17. Finally, Cam-aaron appointed to high places three women of great talent: one who styled his hair, one who cut his toenails, and one who wiped his chin after meals.

No honour for Cam-aaron's fitness trainer.

18. And the people mocked, saying "He hath honoured his cronies. May he never darken our doors again; but let him be forever an outcast, like Blair the mighty warlord."

19. And it was so.

Continued in Chapter 8.

The Pope warns of Climate Change

Now that climate change is generally agreed to be the greatest threat facing the world, rather than, say, war, famine, disease, abortion, etc., Pope Francis is making this the topic of his next encyclical, of which we have seen a draft copy. Here are some of the highlights.

"We'll need a bigger ark," says Noah.

In the book of Genesis it is recorded that God punished the world for its enormous carbon footprint by sending down a great flood. Noah was the only righteous (i.e., environmentally-aware) person around at that time, and he survived the great flood by making an ark out of recycled wood; being keen on biodiversity he took two of every species with him, except possibly dinosaurs and unicorns.

Our climate model predicts a plague of at least one frog.

Over to Egypt now, and the many different forms of climate change that arose from the Pharaoh's insistence on fossil fuels. Water turned to blood, flies, frogs, hail, fire and thunder. Sounds familiar, eh? Things got worse, though. The Red Sea was parted, and this was all because the Egyptians refused to recycle their plastic bags.

Jericho - no wind-farms, and inevitable climate change effects.

As Christians we know that 100-watt bulbs are sinful, and that wind-farms are blessed. It is our mission to preach this gospel to the heathen, or face the environmental consequences, as they did in Jericho.

In April I was lucky to entertain some of the world's leading experts on climate change, as they turned up in their private jets from all corners of the world to tell me of Christ's new message "GET THEE BEHIND ME, CARBON!" Remember the fate of the Gadarene swine? The climate changed, and they had to run into the sea to cool. themselves down.

Jesus and the man possessed by demons (what we would nowadays call a "climate denier").

Finally, we read of the Four Horseman of the Apocalypse, symbolising the doom we may expect at the end times. Their names were Phew-what-a-scorcha, It's-Brrr-itain, Turned-out-nice-today, and Scattered-Showers-With-Sunny-Intervals. St John was warning us of the threat of Climate Change, and no mistake!

I want you all to pedal very hard to get this plane off the ground.

Exodus

So we reach Chapter 2 in the Eccles Bible project, explaining the Bible in simple terms to an atheist called Richard who hasn't yet got the hang of it. We started with Genesis, remember.

Our story resumes in Egypt.

In fact I have already been condemned for heresy for not explaining carefully enough about scriptures being divinely inspired, etc., but let's continue to dumb down slightly and get to the story, which is a cracking good read.

Now, we're going to see a lot of miracles in this chapter: burning bushes, plagues, and the parting of the Red Sea, for starters. You atheists are naturally a little unhappy with this: we don't know what the laws of physics actually are, but whatever they are, we mustn't break them. It's a bit like most modern legislation in fact - is it legal to upset a police dog by saying "Miaouw" to it? But I digress...

An upset police dog.

Still, if God exists then He can certainly break the laws of physics. But if He doesn't, then He can't. We'll see more of this later.

Now if you've been paying attention, you'll realise that the Israelites are very important in the Bible, and the first part of Exodus is all about how Moses helps them escape from the dangers of life in Egypt, and head off towards the promised land.

Moses (R) observes the dangers of life in Egypt.

Their way out of Egypt is blocked by water; Moses parts the Red Sea and the Israelites escape. Now, Richard, before you say "Pshaw! An invisible god that we don't understand causing the sea to move. How can that be?" (you were going to say that, weren't you?) let me point out that the tides you take for granted already cause the sea to move by an invisible force - gravity - that we don't understand, even if we have some equations to describe its action.

If I told you that the moon was somehow involved, would you believe me?

Now, Moses is going to have some interesting times in the desert. There's this business of the Ten Commandments, for starters (these will also turn up in Deuteronomy, with a slightly different wording). I'm sure you'd agree with some of them - if you get a reputation for killing, telling lies and stealing they're not going to invite you to prestigious international conferences, are they, Richard? Although if your killing is restricted to young babies, then President Obama will bless you, if that's what you'd like.

Bowing down to worship idols (even rabbits) is also a no-no.

Anyway, God sets up a covenant with Moses and the Israelites. Arguably, this is the third covenant we've seen so far, as there were previous (less detailed) deals cut with Noah and Abraham. However, this is the most significant, and says that if the Israelites behave themselves, then they will be God's special people. Until Jesus comes along to upset the apple-cart, this is what people will be mostly working with.

The rest of Exodus is mainly concerned with constructing a tabernacle, regarded as a place where God can dwell. You're going to have trouble with this, Richard, as obviously if God exists then He is close to us everywhere, but it's useful to have a particular holy place to focus on.

Moses, you will also need a hammer, a Phillips screwdriver, and a lot of faith.

So we're rapidly approaching the end of Book 2 of the Bible, and I think I've picked out some of the more important bits for you. What comes next is Leviticus, in which there's a lot less action, and a lot more in the way of rules and regulations, but let's finish with another action photo from the earlier part of Exodus.

An Egyptian conference on Anura zoology.