Liturgical dancing - the only way to worship

Advent is here, and many readers have asked me, "How can I brighten my services with a little liturgical dancing? The traditional litany of the Mass is so predictable, with its obsessive focus on God, and my congregation is crying out for novelty and entertainment."

So we have got together with some of the greatest liturgical experts of our time, to present a new translation of the Mass that can be (and should be) danced to. Out go the ancient Latin texts, and in come Spirit-of-Vatican-II dances from the period with which our experts are most familiar, from the 1940s to the 1970s!

KYRIE (arr. P. Inwood)

One, Two, Three O'clock, Four O'clock rock,
Five, Six, Seven O'clock, Eight O'clock rock.
Nine, Ten, Eleven O'clock, Twelve O'clock rock,
We're gonna rock around the clock tonight.

Dr Eccles, the Regius Professor of Liturgy at Oxford, explains: England's "Mr Liturgy" has chosen to replace the boring "Kyrie Eleison" stuff with a more rhythmic version, which marks the passage of the hours, while at the same time bringing us meekly to our Maker. It states our devout intentions for the Mass: "O Lord, we shall rock around the clock tonight."

GLORIA (arr. B. Farrell)

You put your left arm in,
Your left arm out.
In, out, in, out,
You shake it all about.
You do the Hokey Cokey and you turn around,
That's what it's all about!

Eccles: Bernie knows that all forms of worship are equally valid, even ones that don't have much to do with God, and so she has chosen to glorify the Lord by saying, in effect, "God created us to dance, and, when you get down to basics, that's what Christianity is all about."

CREDO (arr. D. Schutte)

Oh baby.
Yeah come on shake!
Oh, it's in the bag,
The hippy hippy shake!
Well now you shake it to the left,
Shake it to the right,
Do the hippy shake, shake,
With all your might!

Eccles: A powerful affirmation of faith from Dan Schutte, there. "Oh, it's in the bag," is a very concise summary of God's purpose in the world, I feel. "Do the hippy shake, shake, With all your might!" is certainly telling the world in no uncertain terms that we are backing God!

SANCTUS (arr. K. Mayhew)

Well, shake it up, baby, now (Shake it up, baby)!
Twist and shout (Twist and shout)!
C'mon c'mon, c'mon, c'mon, baby, now (Come on baby)!
Come on and work it on out (Work it on out)!

Eccles: A new take on the boring old "Holy, holy, holy" routine that drives so many people away. Kevin tells us to shake our bits to the Lord, and show Him we're gonna work it on out! This is just what we have come to expect from a man of sincere and deeply-held faith.

BENEDICTUS (arr. G. Kendrick)

You are the Dancing Queen, young and sweet, only seventeen.
Dancing Queen, feel the beat from the tambourine!
You can dance, you can jive, having the time of your life,
See that girl, watch that scene, digging the Dancing Queen!

Eccles: Well, "Blessed is He who comes in the Name of the Lord" is very old-fashioned, and Graham has recognised that we may want to celebrate other blessed people, perhaps ones with a greater tendency to dance!

AGNUS DEI (arr. E. White)

Hands, knees, and boomps-a-daisy! I like a bustle that bends.
Hands, knees, and boomps-a-daisy! What is a boomp between 
   friends?
Hands, knees, oh, don't be lazy. Let's make the party a wow.
Now then, hands, knees, and boomps-a-daisy! Turn to your 
   partner and bow. Bow-wow!

Eccles: Estelle has gone for a more traditionalist liturgical dance, one in which physical contact is encouraged! "What is a boomp between friends?" we ask ourselves, and this is follows on naturally from the "Boomp of Peace" that many go-ahead parishes have introduced recently.

Liturgical dancing

Doing the can-can in Liverpool Cathedral.

Liturgical dance is a vital component of modern worship - so much more exciting than traddy things like the Gloria or Credo, and much more interesting than the Bishop's Letter (do we really care what he got for Christmas?) Accordingly, we are pleased to publish an excerpt from the new Liverpool Missal, Lord have Mersey!

PRIEST: You put your left leg in.
PEOPLE: You put your left leg out.
PRIEST: In out, in out.
PEOPLE: Shake it all about.
PRIEST: You do the hokey-cokey and you turn around.
PEOPLE: That's what it's all about.

PRIEST: It is indeed what it is all about, and it is 
our duty and our salvation, always and everywhere to
do the hokey-cokey and to turn around...

It is the priest's job to lead the liturgical dancing, as shown here.

The most recent liturgical dance in Liverpool Cathedral was held to celebrate the arrival of the relics of St John Bosco (that name seems strangely familiar). The saint was greeted by that lovely hymn based on Ezekiel 37, to which the whole congregation was invited to dance:

Dem bones, dem bones, dem dry bones.
Dem bones, dem bones, dem dry bones.
Dem bones, dem bones, dem dry bones.
Now hear de word of de Lord.

♫ Your foot-bone's connected to your leg-bone... ♫

Liturgical dancing is here to stay. It has the great advantage that it concentrates the worshippers' minds, not on God, not on the meaning of the Mass, but on everyday things like being "cool" and having "rhythm." Also, it can take place at any point in the service.

No Mass is complete without some people waving cardboard boxes above their heads.

Of course the Anglicans have been doing liturgical dances for years. Here, Archbishop Sentamu of York demonstrates some of the movements to a sceptical Rowan Williams.

♫ Underneath the spreading chestnut tree... ♫

The full video of "Lord have Mersey" is here.