This is the spiritual journey of me, Eccles, my big brother Bosco, and my Grate-Anti Moly. Eccles is saved, but we've got real problems with Bosco and Anti.
This is me, Eccles
This is me, Eccles
Saturday, 22 March 2025
The five environmental mysteries of the Rosary
Sunday, 24 October 2021
Catholics keep out!
Saturday, 8 May 2021
Pope Francis to collaborate with Harry and Meghan
Friday, 22 May 2020
The Book of Covidicus, Chapter 4 - staying alert
1. Then Bosis ceased to harden his heart, and said "From now on a new commandment I give unto you: STAY ALERT. Also ye must CONTROL THE VIRUS and SAVE LIVES."
2. And the people were now allowed to leave their dwellings more than once a day, although they must remain at a distance of four cubits from one another.
Bosis and the three commandments.
3. But the Scottites and the Welshites mocked him, saying, "We cannot ask our people to stay alert, for they know not what this means. So we will ask them to stay at home, watching the box that is called Goggle and Magoggle."
4. And it was so.
5. However, the Scottites also told their people that they might go out if they played the bagpipes, thus encouraging their neighbours to stay at a distance of a thousand cubits from them.
6. Now, many years ago, the LORD had placed a rainbow in the sky, as a sign of His Covenant with Man, to show that never again would the world be drowned by waters, not even in the land of Manchester where it raineth every day.
7. But the dwellers in the Cities of the Plain, which are called Elbee and Geetee, had taken the rainbow unto themselves, saying that it was a sign that they would not be destroyed for their wickedness.
8. Then those who worshipped the doctors, the nurses, the hospital accountants and their equality and diversity officers said "Let us also use the rainbow, as a sign of God's favour to us."
This means war!
9. But the people of Elgee and Beetee waxed wroth, saying "The rainbow is sacred unto us, and cannot be stolen by the doctors."
10. "Moreover, ye have cancelled our parades, that are called Pride, in which we are joined by officers of the law, whereby we may explain to the children how wondrous is our lifestyle."
11. Hence the sufferings of the people of Elgee and Beetee were greater than any others known at this time.
12. Meanwhile, the people continued to argue about the meaning of the words "four cubits", and asked Bosis for guidance.
There came an answer.
13. So Bosis spake, saying, "Take up thy bed and walk, for thy bed is four cubits long, unless thou be Og of Bashan."
14. (For, as it is recorded, Og's bedstead was a bedstead of iron. Nine cubits was the length thereof, and four cubits the breadth of it.)
15. Bosis also suggested that a man might otherwise carry around three cabinets known as fridge, but in the end nobody was strong enough to do this.
16. Then there came a decree from Caesar Agatesus, that all the world should be vaxxed.
Caesar Agatesus, the most powerful man in the world.
17. This Agatesus was a wealthy potentate, who had obtained a vast fortune by selling unto the people windows that would not stay open.
18. And now he had found a strange vixen, with which he claimed to cure all the ills of the world.
19. So Bosis, and his servant Matthew, of the tribe of Hanoch, were deeply troubled, and they thought hard about whether the people of Bri-tain should receive the strange vixen of Agatesus.
Friday, 18 December 2015
The Book of St Richard, Chapter 23
1. And lo! Christmas was approaching once more, the season of peace on Earth to people of good will (and maybe some others, too).
2. But Richard was still in those days an unsaved person, and he spake forth, saying "Bah! Humbug!" Or sometimes (for a change) "Bah! Jellybaby!" in homage to Tom Baker, he who had been married to Romana.
Richard displayeth a biological specimen in his living-room.
3. And behold, he went on the attack with a brilliantly-crafted tweet, saying "There are people who believe Jesus turned water into wine. How do they hold down a job in the 21st century?"
4. For he reasoned that the butcher, the baker, the candlestick-maker, and the professor of biology could not do their jobs adequately if they believed in an omnipotent creator.
5. For would they not inevitably produce bad sausages, or bad bread, or bad candles, or bad lectures, if they were men of faith?
6. Therefore, Richard, being of a scientific mind, decided to test the miracles of Our Lord, by showing that they were impossible.
7. Thus he gave a great dinner party, and served unto his guests water, poured from old wine bottles, saying "Marvel ye, this is the finest wine!"
8. And his guests tapped their heads and said to themselves, "Let us humour the old coot, lest he biteth someone." Thus they spake out, praising the water as if it were vintage claret.
William of Gates praiseth the Chateau D'Ocquins wine.
9. Then Richard began to show the impossibility of many other miracles.
10. He invited five thousand members of Oxford University to dinner and fed them on five loaves and two small fishes. They became exceeding wrathful, and telephoned for five thousand pizzas.
11. Then one of his keener disciples was moved to cut off the ear of a policeman, that his master might restore it. The case cometh up next week.
12. After this, Richard walked on the Sea of Galilee, and was rescued by the fishermen.
The miracle of Dawkins almost walking on water.
13. And there were many other miracles that Richard failed to do. Thus he was convinced that nobody could do them. "Well, it would be a miracle if they could!" he said.
14. Now, at about this time men spake of Mother Teresa, she who had spent a lifetime in good works, and was evidently a saved person.
15. And the Pope, he who was called Francis the Merciful, told the world that Teresa's acts of healing had continued, and that she was to be recognised as a saint.
16. And Richard was exceeding wrathful, describing Teresa as "over-rated" and her followers as "gullible".
An ignorant woman who knew little of selfish genes.
17. For had not he devoted his own life to good deeds, namely screaming at people of faith? And had not he performed miracles, in persuading people to buy his trashy books? But, as yet, few spake of Richard as a saint.
18. "Woe!" he cried. "It is not fair!" And again he cried, saying "Boo hoo!"
19. For Richard was angry that a Church to which he did not belong should dare to honour one of its own members without consulting him first.
Continued in Chapter 24.
Sunday, 19 January 2014
Nehemiah
Anyway, to recap, here we are in the 5th century BC, and the Jews have been in exile in Babylon. As we saw last time, Ezra (Esdras) has brought some of them back to Jerusalem.
What ho, Nehemiah! Any chance of one of your pick-me-ups?
This is the tale of Nehemiah, the cup-bearer of King Artaxerxes of Persia, who retrains as a builder (or maybe architect) in order to get Jerusalem rebuilt. Ezra turns up again later in the Book of Nehemiah, and he is now billed as a priest and scribe,
Our hero rebuilds the walls of Jerusalem.
In the above picture Nehemiah is presumably the one reading the plans, rather than the ones doing the actual building, but one can never be sure. Perhaps the other chaps are the sons of Hassenaah, who built the Fish Gate (see Chapter 3); or possibly Malchiah the son of Rechab who was told to repair the Dung Gate. It was a true poet who named these gates.
This is what Nehemiah has on his scroll.
Actually, talking of Gates, we have Bill and Melinda here today in our Bible class for the first time. Welcome, guys! No mention of Windows in this book, I'm afraid, but I suppose you'll enjoy Jeremiah when we get to it, with its For death is come up through our Windows. I wonder whether Jerry was thinking of you there?
Half way through the book, Ezra attends to the spiritual needs of the people (now that their deliveries of fish and dung have been sorted out), and after a bit of prayer and penance they once again promise to keep the Law.
A delivery of fish.
Nehemiah actually becomes the effective governor of Jerusalem; he later pops off back to Persia to do some more cup-bearing, before returning to find that the Jews have gone off the rails yet again. So he fixes that.
In next month's instalment we have a choice: we can follow the Protestant Bible and jump straight onto Esther (so to speak), or take the Catholic and Orthodox line, and include Tobit and Judith.
Tobit or not Tobit? That is the question.
We'll discuss Tobit next. Class dismissed.


























