The very first synod

Scene: the Garden of Eden, c. 4004 B.C. Present: Adam, Eve, Serpent, all naked.*

*An old custom for synods revived in Germany in 2025.

Serpent: Now, Adam and Eve, welcome to the Garden of Eden Synod. As the only talking creatures in this area, God has asked us to hold this meeting. Apparently He likes synods.

Adam: I don't remember Him mentioning this to us.

Serpent: He said it to me when you were down the garden. Trust me, I'm a Jesuit. Why, in six thousand years from now a pope will call a three-year synod about synods in order to discuss synods about synods. So they must be what God wants.

Dialogue is a GOOD THING.

Eve: What's a pope?

Serpent: Never mind that for now. Let's get started. Now I think we all know each other, so let's have item 1 on the agenda. Should we eat the apples on the tree in the middle of the garden?

Adam: No, God said we should not. [Opens copy of THE GENESIS HERALD.] Yes, here it is, just before the bit about summer fashions made of figleaves.

Serpent: Ah, but we may find we disagree. Would it not be a cruel persecution of the LGBA (Loves Great Big Apples) community?

Adam: How about a period of discernment to help us decide on this one?

Eve: Good idea. [Discerns for ten seconds.] Let's do it.

Serpent: Excellent. Apple pie for tea, then.

[All applaud the success of the Synod.]

Spoiler: it turns out badly.

Scotland Yard investigates Moses

As part of the latest stage of Operation Yewsless, in which the police investigate the lives of dead celebrities to see whether they may have been sex offenders, Scotland Yard confirmed today that it was seriously looking at the Old Testament religious leader and lawgiver Moses. Naturally, most of Moses's alleged crimes would have taken place overseas, but there is a mysterious 40-year period when - according to scripture - he was wandering in the wilderness. This may mean that Moses spent some of this time in a British wilderness such as Croydon, Luton, or Dagenham. In any case the police are co-operating with Interpol on the affair.

Moses. "He gave me some strange tablets," said one contemporary accuser.

Moses is already under investigation by the Egyptian police for the crime of killing an Egyptian citizen (see Exodus 2). As they say round there, "Justice is slow but sure," and they expect to be ready to press charges within the next thousand years or so. But it now turns out that Moses may have done even worse things.

Some people are asking why Scotland Yard is wasting its time investigating crimes against dead people, rather than leaving that sort of thing to historians. Said Superintendent Grave of the Yard, "The alternative would be to use our scarce manpower for chasing modern criminals - burglars, muggers, that sort of thing - and frankly, it's much easier to track down and arrest dead celebrities. They won't be going anywhere."

It has been observed that some police will only investigate burglaries at even-numbered homes, a measure approved of by David Cameron (10, Downing Street), but not George Osborne (11, Downing Street).

St Thomas More. You can die, but you can't hide!

Following the publication of Hilary Mantel's Wolf Hall, Sir Thomas More is now also on a list of people the police would like to question. "He may have already been executed on a trumped-up charge of treason, but that doesn't mean that we can't still make life uncomfortable for him," explained Superintendent Grave. "So far we have no evidence against him, other than a general impression from Dame Hilary's book that More was up to no good. Still, we cannot rule out the possibility that he was at the centre of a vice ring involving sex slaves, drugs, and hate crime. After all, he was a Catholic."

William Blake. What were these "arrows of desire" that he boasted of?

Grave of the Yard has also tracked down the author of a familiar hymn about "arrows of desire", and identified him as a Mr Blake, now deceased. "We would like to question Mr Blake, as these "arrows of desire" sound very suspicious to us. We have also ascertained that Blake was encouraging people to sing "songs of innocence and experience". Do I need to say more?

The investigation is expected to finish some time within the next century.

Job

Welcome back, class, to the Eccles Bible project, in which we explain Holy Scripture to atheists and any others who require spiritual nourishment. And it's a big welcome to one or two scholars that we don't remember seeing before. We have Russell Brand (put that phoney-woney away, boy - no nuisance calls in class, please), and a contingent of cardinals fresh from the Extraordinary Synod in Rome, sent here by Cardinal Burke for a refresher course: so hello to Walter Kasper, Reinhard Marx ("Rhino" of the famous Marx Brothers), and of course our dear friend Vincent Nichols!

Cheer up, Job! It could be worse!

Well, the basic idea of the book of Job is that s*** happens. Job is rich and prosperous, and a truly religious person. Satan asks, "What would he be like if we took everything from him?" God says "Let's find out." So Job loses his oxen, asses, camels, sheep, servants, sons and daughters - this is called down-sizing - and gets afflicted with boils. At this stage, he is not really enjoying life. "Let the day perish wherein I was born," he says.

So what do you do if things go wrong? Well, it's good to have friends - in Job's case Eliphaz the Temanite, Bildad the Shuhite* and Zophar the Naamathite - who can come along and console you by saying. "You know, Job, it's your own fault really. You must be a dreadful sinner."

"Who was the shortest person in the Bible? Bildad, as he was only shoe-height."

It's all YOUR fault, Job.

Anyway, Job keeps moaning, with catchy lines such as "Man born of a woman, living for a short time, is filled with many miseries," so you can see that he is not looking on the bright side at this point. His friends continue to tell him "Serve you right. You're a great sinner. ROFL," and thus they get the somewhat exasperated response "You are all troublesome comforters."

Job sticks to his faith, in particular the idea that in the end God will make all things right. He gradually gets round to giving a little homily about wisdom - for one with a very grievous ulcer, from the sole of the foot even to the top of his head, he is still remarkably chatty - and he says some very sound things such as "Behold the fear of the Lord, that is wisdom: and to depart from evil, is understanding."

I can see that I'm losing my audience here: some of you don't believe in God, and others are quite happy to compromise with evil, eh, cardinals? Still, Job doesn't quite see it your way.

And after more of the same, God comes back.

Do you think there's someone outside?

God is not going to explain what's been going on, nor defend Himself. He makes the (if I may say so) very valid point that He (God) is infinitely wise and powerful, and Job is a mere human. "Canst thou draw out the leviathan with a hook, or canst thou tie his tongue with a cord?" asks God, and Job is fairly sure that he cannot.

The book has a happy ending, as God ticks off the three comforters and restores to Job his wealth, more than previously: namely, fourteen thousand sheep, six thousand camels, a thousand yoke of oxen, and a thousand she-asses. He also has seven sons, and three daughters. Phew!

Job and his (apparently, rather musical) family.

It's a good book to read if you're feeling depressed. Class dismissed.