The secrets of Notre Dame

Apologies for a third post on Notre Dame this week (plug1, plug2), but news is just breaking from the investigative journalists of Associated Press that, besides being a tourist Mecca, Notre Dame is also revered as a place of worship (by Muslims, presumably).

Mecca.

We asked some of our religious friends to comment:

Jew: Well, it's certainly a place that I find very kosher.

Hindu: For me, it's something of a sacred cow.

Anglican: It's been a centre for the Church of England since A.D. 597. (Oops, that last one's almost genuine. See below.)

An entry for the David Lammy prize for religious knowledge.

Buddhist: I go there to listen to the sound of one hand clapping.

Muslim: Well, if the mountain will not come to Mahomet, then we have to go there ourselves.

Whatever else goes on there, it is rumoured that Catholics are also interested in Notre Dame. However, the New York Times is still a little hazy about the "body of Christ".

Journalism at its finest.

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By the way, for those who missed the reference above to David Lammy MP, here it is again.

If Notre Dame's smoke is anything to go by, the next pope will have grey skin.

A thoroughly modern Muslim

George de Pfeffel Cholmondeley-Farquharson is one of the new breed of "liberal" Muslims, most of whom were greatly influenced by the "Mecca II" council of the 1960s.

George de Pfeffel Cholmondeley-Farquharson.

When I came to interview him in his beautiful Kensington house, from which he operates London's biggest camel-hire business, he explained that, although culturally a Muslim, his religious beliefs had been much influenced by modern liberals such as Polly Toynbee, George Galloway, and Tina Beattie.

In fact, Islamic belief in Britain is currently in a state of flux, as the so-called "Magic Crescent" of liberal Ayatollahs is anxious to welcome all believers, regardless of colour, race, creed, sexual orientation or even religious conviction. George naturally finds his place in a liberal Mosque, where they even hold "gay" services.

The Mosque where Imam Nichols operates.

George's charming wife Aisha (age 9) was away at the Cat Stevens Primary School when I called round, but she had left a pile of sausage rolls for us to consume with our Château Hamza claret, in itself a sign that George no longer follows the Islamic customs as strictly as his ancestors (the Cholmondeley-Farquharsons of Libya) used to.

Food for a modern Muslim.

I asked him about his praying rituals. Did he make use of a prayer mat for regular worship ad orientem? George explained to me that, since Mecca II, it had become customary for prayers to be held in a west-facing position, so that one had one's back towards Allah. Moreover, the traditional prayer mat had been in urgent need of modernization.

Novus Ordo prayer mat.

George himself is very fond of participating in ecumenical services - for example he attends a Catholic church in the Southwark archdiocese where the deacon welcomes Muslim worshippers, explaining that "After all, we all believe the same thing really."

George has not been on the traditional haj, finding Mecca a little too expensive for a pilgrimage. However, he is shortly planning a two-week stay in Bradford, visiting the Alhambra Theatre, a well-known shrine. Here he plans to hear a Paul Inwood arrangement of sacred Islamic music, played by the ukelele orchestra of Great Britain.

The Alhambra, Bradford, soon to host sacred music from the ukelele orchestra of Great Britain.

Finally I asked George about his cultural traditions. "Well, I am a very ecumenical Muslim, so I feel slighly uneasy about smiting the infidel," he explained. "In our weekly Koran-study classes, we learn that we are promised 72 virgins in Paradise if we go berserk and slaughter a few Christians. But then - who wants 72 mothers-in-law? No, I decided to go for the lesser 'all the sherbet you can eat' option, and this only required me to cut the hands off the local vicar."

Father Cleese, of the Church Militant.

As I said my farewells to George, I reflected that Islam, the religion of peace, is adapting itself very well to modern secular culture. How can anyone find anything objectionable in George's lifestyle?

Pope forbids "Muslim" food

By Walim Ahdi of the Salafic Herald.

In response to the edict from a Salafi group that Muslims should not eat tomatoes because they are "Christian" food, the Pope has issued an encyclical De Cibo Musulmano, prohibiting Catholics from eating "Muslim" foods.

The tomato, food for pious Catholics. Note the sign of the Cross.

Unlike the faithful tomato, which suggests the purely Christian image of the Cross, other foodstuffs have distinctly Muslim connotations.

So today French bakers were up in arms, singing "Allons, enfants de la patisserie," as they learnt that croissants may no longer be consumed by Catholics.

Eating this says, "I am a Muslim." Bananas are similarly proscribed.

But less obvious foodstuffs are also on the Pope's "anathema" list.

One of these is a cake, the other the Kaaba in Mecca. Can you say which is which?

It is cakes, which often resemble Islamic buildings, that are considered particularly dangerous. This little girl will be getting a strongly-worded letter from her Bishop.

A heretical cake in the shape of a mosque. Note the four minarets.

Even concealing your cake is sometimes not enough. Here we see a deliberate attempt to evoke the image of a pious Muslim woman in a burka.

Easily mistaken for a Muslim woman.

Finally, the owner of this blog may be in deep trouble with Catholics and Muslims alike, since Eccles cakes, no less, often suggest the images of people from Islamic history.

Faces, yes. Not the Prophet. Honestly.

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Other Christian denominations broadly agree with the Catholic line. As we see below, many Baptists also regard the tomato as a truly sacred fruit.

A young woman is baptised in tomatoes. (Pomodoro Baptist Church, USA.)

De Voyage of St Eccles, Chapter 3

1. And an Angle spake unto Eccles, saying, "Dis sagga of thine is taking a long time to finish off. Thou willst miss the deadline for de new editoin of de Bibble."

2. "What is I to do?" asked Eccles. "De love life of mine Ant is too complex to be resolved so easily."

3. "Perhaps thou couldst rewrite it for de new editoin of de Korran?" said de Angle. "It could be de story of Anti Mullah, wot goes to Mecka to find de Imam El-Pell. If thou dressest thine Anti in a Burker, den she will not frighten de children so much."

Moly-ben-Dite as she ain't often seen

4. "Nay," saith Eccles. "For I doesnt fink de Musslims is saved. Anyway, strong drink is condemned by Isslam, and my Anti cannot do wivvout it. We will continue as we has started." And it was so.

 5. So she that is called Moly-ben-Dite saith unto de blessed Eccles, "Let us attend the service dat mine beloved Goerge doth conduct for de Easter Viggil. Perchance, Eccles, we couldst disgiuse ourselves as alter servers, dat we may carry de candels into de Cathedral? Den, at de crittical moment, I may hit mine belloved over de head wiv de Pascal Candel, and screem 'Libbertine! Don Jaun! Cassanover! Nick Cleg!'" And she nameth some of de gratest lovers in history.

6. And it was so. De blessed Eccles and his somewhat less blessed Anti didst robe demselves in de white graments of holliness.

7. And dere came a grate processoin into de Cathedral of Sidney. Dere was de famuous Monsinger Rolf Harris, de Dame Edna Average (wot aint reely a woman, so it's OK), even de famous Spin Blower, Farver Shane Worn. All was dressed in de white graments of holliness.

Farver Shane givvin de blessin

8. And in de processoin was concealed Eccles and Moly.

9. And Cradinal Pell spake unto de mulltitudes, sayin, "G'day, cobbers, here we got de Pascal Candel, cos it's Easter. Cor, chase my pet wombat up a coolibar tree, it's dat crazy woman from Pottymouth..."

10. And Lo, Moly hurled de Pascal Candel at de Cradinal, dat it might come to pass wot was written in de book of Relevatoin Chapter 2, Verse 5, I come to thee, and will move thy candlestick out of its place, except thou do penance.

A dangerous waepon in de wrong hands

11. And de costume holly man fled at de sihgt of de wrathful old lady, sayin, "Canst thou direct me to de nearest billybong?"

12. For in the days of his youth, so men say, he had fled de pursuin hag by jumpin into de billybong, where no man durst follow.

13. And Eccles said unto his Anti, "Let us deppart from hence and return to Pottymouth. Dem Cathlics aint to be trusted, anyways." So they departed.

14. Here endeth de book of de voyage of St Eccles.