The Book of Covidicus, Chapter 6: How to avoid Qu'ran'tain

Continued from Chapter 5.

1. After forty days and forty nights the people of BALM ceased to wage war on statues, and the children of Bri-tain became anxious about the plague once more.

2. So there was a great rejoicing in the land when Bosis told them that more freedom would be granted to them.

3. The houses of public could reopen, but those who entered must at all times remain at a distance of four cubits from their drinks.

4. The cutters of hair could work as before, but only on those who were bald, such as Elisha the prophet.

Elisha waiteth for his haircut.

5. So that those who were hairy men, like unto Esau, must remain forever unshorn.

6. Also, the eating-houses were open, but only for those who were fasting.

7. But finally Bosis agreed that everyone who wished to eat, drink, or be shorn could now do so, but must wear masks at all times.

8. Finally, even the churches were allowed to open, although the faithful were told to obey the new commandments of Bosis.

9. For it is written, "Shun thy neighbour. Receive the Lord in thy sanitized hands. Do not sing unto the Lord a new song. Worship ye the Lord by booking ahead on the web that is wide."

10. Now, it being summer time, many left the land of Bri-tain to seek sunshine, the wine that is cheap, and the companionship of the mosquito. Yeah, even in the land of EU-gypt.

11. But Bosis was angry, for the people were enjoying themselves at last. And many were seen without masks.

The anger of Bosis.

12. So Bosis sent out a decree, that those who returned from EU-gypt must go to a place called Qu'ran'tain for fourteen days and fourteen nights.

13. In Qu'ran'tain they might not leave their houses.

14. If they wished to eat, they should pray, and manna would be dropped from Heaven. If they wished to walk their dogs, they should march round the room seventy times seven times. If they fell sick, they were told to die quietly.

15. For Bosis had discovered that the Service of Health worked very well when nobody tried to use it.

16. Meanwhile, there were many who wished to enter Bri-tain without passing through Qu'ran'tain. So they rode across the sea in the boats of rubber, and no man attempted to block their way.

The makers of holiday hurry back to work.

Continued in Chapter 7.

2 Kings

Well, it may be the height of summer, but my class of atheists still has a long way to go - especially you, Richard - so we'll continue with the Eccles Bible Project, looking at 2 Kings. And Caitlin, if I hear any more name-calling from you, I'll make you stand in the corner.

All right, it's also known as "4 Kings".

Elijah the prophet goes out with a bang. He sends fire from Heaven to consume supporters of Baal-zebub the god of Ekron (everyone happy that we don't believe in Baal-zebub? Splendid.) Soon after that he is taken up to Heaven by a whirlwind, and hands over to Elisha.

Go up, thou bald head!

Elisha, who might more properly have been called Alopecia, is known for summoning two she-bears from a wood; these eat up forty-two children who mocked his baldness. Times have changed a bit since then, and nowadays it is OK, but rude, to comment on a prophet's hair. Sorry, Giles!

Elisha does many more useful miracles, including making rain, multiplying a widow's oil and raising a child from the dead. Richard, there's no need to go ROFL at this point: it's undignified for a 72-year-old retired zoologist to be rolling around on the floor. If you accept the existence of God, then miracles are possible, boy.

Elisha also heals the deadly pottage.

Elisha operates in Israel, in the time of kings Jehoram (evil), Jehu (good), Jehoahaz (evil), and Jehoash (good); if I've got that right - it's not really important. At half time in this book, Elisha dies. Time for a tea break.

Caitlin! We said "tea break".

So we come to the second half of 2 Kings. The political situation is complicated, with Israel and Judah being at odds, and Assyria, Samaria and Egypt (and others) all joining in the fun. We meet Isaiah for the first time - he's in Judah and not really one for spectacular miracles, although he is going to do some great prophesying. Isaiah's got his own book so we'll come to him later.

Homework: Azariah, Jotham, Ahaz, and Hezekiah were kings in Judah while Isaiah was operating. For each one say whether he was (a) good or evil; (b) successful or unsuccessful. Do you notice a pattern?

Do you find Hezekiah guilty or not guilty?

The book ends badly for our heroes, as Jerusalem is sacked by Nebuchadnezzar, the temple of Solomon is destroyed and many (most?) of the people taken away to Babylon. This will set the scene for later adventures.

Having a lovely time. Wish you were here!

Now, look on the bright side: Babylon is a great place to visit if you are interested in gardening - specifically, hanging gardens. However, at the end of 2 Kings nobody seems to appreciate this.

Bad Hymns 20

The judges of the Eccles Bad Hymn Award have chosen a children's hymn today; this means that is it performed at "family services," and will drive to drink anyone over the age of about 6.

If I were a butterfly, I’d thank you Lord for giving me wings.

Eccles: So, welcome, Brian Howard, author of "If I were a butterfly." Yours is a wonderful hymn - I heard it sung in the London Oratory recently, to the Gregorian chant Si papilio essem. Or was it a Bach cantata? I forget.

BH: Thank you so much, Eccles. It's great to be recognised on a blog of this distinction.

E: Do butterflies actually thank the Lord for giving them wings, Brian? Or are you supposing yourself to be trapped in a butterfly's body? In which case wouldn't you be saying "O Lord, get me out of here!"?

BH: That's too deep for me, Eccles. Still, I can also offer you robins, fish, elephants, kangaroos...

E: "If I were an octopus, I’d thank you Lord for my fine looks." Do you think that octopuses have "fine looks?"

A fine-looking octopus.

BH: Well, compared with some ugly spotty children I've seen... and of course cephalopod molluscs may have different standards of beauty from the rest of us.

E: Now, the hymn does have a chorus: "You gave me Jesus and you made me your child," etc. Not bad, really. But those animals... You couldn't drop the animals and keep the chorus, I suppose?

BH: What, and lose lines like "If I were a wiggly worm, I’d thank you Lord that I could squirm?"

E: Is squirming a good thing? Or were you stuck for a rhyme? Still, let's come to one of the highlights of the song, and the bit where the grown-ups present start squirming.

Si ursus fuzziwuzzus essem...

BH: "If I were a fuzzy wuzzy bear, I’d thank you Lord for my fuzzy, wuzzy hair." Note that bears do appear in the Bible, unlike octopuses.

E: Ah yes, Elisha, who didn't have fuzzy-wuzzy hair, summoned two of them to eat up some rude children. 2 Kings 2, in fact.

BH: We don't teach that bit in schools so much nowadays.

Elisha - spare the bear and spoil the child.

E: Before you go, I would like to mention another hymn: this one's by Mick Gisbey. It's the grasshopper song. Shall we sing it together?

Both: I'm not a grasshopper 
I'm a giant in the Lord! 
I'm not a grasshopper
I'm a giant in the Lord! 
I'm not a grasshopper
I'm a giant in the Lord! 
I'm not a grasshopper
I'm a giant in the Lord!

Not a giant in the Lord.

BH: Of course if I were a grasshopper, I wouldn't sing that song.

E: Let's not go there, please. Brian Howard, thank you very much.

---

Previous entries for the Eccles Bad Hymn Award:

Lord of the Dance.    Shine, Jesus, shine.    Enemy of apathy.    Walk in the Light.
Kum Ba Yah.    Follow me.    God's Spirit is in my heart.    Imagine.    Alleluia Ch-ch.
It ain't necessarily so.    I, the Lord of sea and sky.    Colours of day.    The red flag.
Go, the Mass is ended.    I watch the sunrise.    Bind us together, Lord.    Our god reigns.
My way.    Ding-Dong! The witch is dead.