The Book of Covidicus 15: a new threat

Continued from Chapter 14.

1. So the weeks rolled on, and the children of Bri-tain received the magic vixen that promised immortality.

2. And they continued to wear masks, even when walking in the wilderness miles from any other life save the locusts, quails, and wild beasts.

3. Now Bo-sis consulted with a team of wise men known as SAGEs: these included experts in astrology, decolonized poetry, necromancy, non-binary algebra, voodoo, post-feminist transgender studies, civilised engineering, anti-racist sackbut-playing, wizardry, and comedy.

4. The last of these was Neil, son of Fergus, who had surrounded himself with beautiful models, all of which gave wrong answers when questioned.

The sages tell Bo-sis how to deal with the plague.

5. So, as the sages continued to deliberate, Bo-sis remembered his solemn promise to the children of Bri-tain, that he would not require them to carry papers, known as passports, to prove that they had received the vixen.

6. Thus he spake out one day, saying, "I have had a jolly good wheeze, chaps! Let us require you to carry papers, known as passports, to prove that you have received the vixen!"

7. But before any serious decision could be taken, Bo-sis was forced to launch an assault on the pool known as Hartley, which had been possessed by the Starmerites as long as anyone could remember. For this was the time known as by-election.

The famous Statue of Liberty at Hartley's Pool.

8. It came to pass that Hartley's pool fell to Bo-sis, and he rejoiced greatly. And the Starmerites wept, saying, "The workers of Hartley's pool are indeed different from our own people of Islington: for they are hewers of timber, and drawers of water, and they hardly ever kneel down in memory of the blessed Floyd."

9. However, the people of Islington rejoiced, for Genghis, known as Khan, was reappointed as supreme leader of the Londonites, following a massive support from the criminal community.

10. Now, the time was fast approaching when the third step of Bo-sis's road map should be reached. Thus, the children of Bri-tain could visit each other's dwellings once more.

11. Also, gatherings outside were permitted, with no more than thirty people allowed, unless they had come to tear down statues, loot the shops, or attack the guards known as policemen.

12. And the SAGEs issued instructions, explaining how the children of Bri-tain should hug each other: for it was so long since people had been permitted so to do that they had completely forgotten.

Two members of SAGE demonstrate the Sign of Peace.

13. But there now came a new threat from far India: for the plague had mutated into a new more fearsome disease, known as Vindaloo, which caused a fever, a burning of the tongue, and an acidic stomach. The only known remedy for this illness was to drink of the mighty potion known as lager.

14. And the children of Bri-tain were severely perturbed, as this was likely to delay the promised return to normal living, which was due a month thence: thus they would be unable to finish the Book of Covidicus and move on to the book of Numbskulls.

Continued in Chapter 16.

Why don't Anglicans go to church on Sundays?

Many sages, including the Anglican Archdruid Eileen and the Catholic Fr Longenecker, have wondered why Anglicans don't like to go to church on Sundays. After all, wouldn't you expect Janet and John Anglican to leap out of bed on a Sunday morning, with a dialogue something like the following?

Come on... no need for everyone to sit at the back!

"Hurrah! It's the 21st Sunday after Trinity today! Let's rush down to St Tharg's for Morning Prayer!"

"Hey, we've got a simply great Collect today. We're going to beseech God to grant us pardon and peace; that we may be cleansed from all our sins, and serve Him with a quiet mind!"

"Splendid! I'm fed up with serving Him with a noisy mind! What's the Epistle?"

"A good solid chunk of Ephesians, dear. Stand therefore, having your loins girt about with truth..."

"Yes, I'm just putting on my trousers. Anything interesting in the Gospel?"

"Yes, Jesus meets a certain nobleman, whose son is sick at Capernaum."

"Does He heal the son?"

"Oh... you've heard that one before!"

"Nothing but repeats... let's not bother."

Jesus heals the hypochondriac by giving him two aspirins.

As it happens I do occasionally find myself in an Anglican service. The last time, it was indeed a Matins (which seems to have the advantage that there is no Kiss of Peace, even if there's not much spiritual nourishment either). The priest started chatting about something else - I think it was the fact that he had a sore throat - and then hastily turned to the "liturgy" and said "I suppose we'd better say this bit" before getting down to the script. Yes he did.

To be fair, he preached a rather good sermon - far better than many Catholic sermons I've heard, and probably just as orthodox. I can't remember what it was about, but that's fine. You're not supposed to remember. If you do, how can the priest use the same sermon next year?

The classic way to make sermons more interesting.

The hymns... well, they were be produced by the I'm Sorry, I haven't a Clue team. In other words, we had unfamiliar words sung to the tunes of familiar hymns. I think the problem is that old (traditional) hymns are no longer considered acceptable - especially not ones about God smiting sinners - and so we have to have anodyne rubbish about how we welcome God's Light in when we're brushing our teeth.

This was a small village church, with a congregation of about 15. Afterwards, we went out and threw bricks through the windows of everyone who hadn't turned up. No, actually I made that bit up. However, it might have been better if the priest was in the habit of knocking on doors, saying "We haven't seen you in church lately, Mr Mohammed; have you been unwell?" Who knows what might have happened?

The St Tharg's Press Gang drags in a reluctant worshipper.