The sin against synodality

Most readers are aware of the seven deadly sins - pride, greed, wrath, envy, lust, gluttony and sloth - and some readers may even have committed some of them. Mea culpa - I am particularly guily of sloth, and have even tried to encourage others to commit that sin (if they can be bothered!)

A typical "sloth pride" march - nobody turned up.

But now Pope Francis has come up with a list of new sins, and the synodal participants will request forgiveness "in the name of all the baptized" for a rather confused list of things he doesn't like.

The most important of these sins is of course the "sin against synodality". So I went to my priest and made the following confession.

"Bless me, Father, for I have sinned. I have not practised kenotic decentering, nor have I enlarged the space of my tent.

Pope Francis and Cardinal Cupich enlarge the space of their tent.

Worse, I do not breathe synodality into every component of academic theology, and I do not embrace the principle of circularity that animates the whole synodal process."

My priest interrupted. "Which aspect of 'PLACE' do you think is most important in shaping relationships within the Church? Are you an athlete and standard-bearer of synodality?"

I blushed, and continued:

"Er, synodality is essentially missionary, and, vice-versa, mission is always synodal. So I try to respect the protagonism of the Spirit as a new way of being Church."

But he was not fooled. The penance he gave me was a real killer: "GO AWAY AND SPEND THREE WEEKS SITTING AT A ROUND TABLE WITH AUSTEN IVEREIGH."

Mea culpa! Mea maxima culpa!

Hieronymus Bosch's depiction of souls in torment.

Family-friendly churches

It has been reported in the Tablet that parents are put off attending church by the inconvenient timing of services, which are not family friendly, and which clash with their busy lives.

Come to church, and let the priest and people bounce!

The picture above shows one possible solution: mobile, bouncy churches, which can be parked in the street and, like ice-cream vans, play music to attract families with young children. We suggest the tune of Wesley's Shine, Jesus, Shine or else Newman's If I were a butterfly to get the kids running to church, especially if there is free ice-cream on offer.

For people who prefer static churches, it is important to adjust mass times to the convenience of those attending: since the priest only works on Sunday, he can easily fit in with the wishes of the customers. It seems that a popular time is early afternoon: fathers and mothers can come along and doze in luxuriously-upholstered pews, while the kids play with lego. In the background the priest can do whatever he chooses (mumble a few prayers perhaps) as nobody will be paying attention. So no change there.

"Let's play priests and deacons!"

As the picture above shows, it is sometimes possible to get children involved in the service. After all, when it comes down to it, the job of a priest doesn't require much training: you say the red and do the black, or possibly vice versa, and - to get through the only bit of the service that isn't written down in detail - you can buy books of ready-made sermons.

An essential book for the priest who's run out of ideas.

In general we can base our actions on the maxim "The Sabbath was made for man, and not man for the Sabbath." Here, Jesus was clearly saying that Sundays are a day for rest and relaxation. If you happen to feel like dropping into church, that's a bonus, but God really doesn't care. Going shopping at IKEA, or to a football match, is just as good. Keep the day holy of course - but only by doing what YOU want.

Still, churches should be thought of as cool places to hang out. Although they often offer nothing more spiritual than what you can find in shops or sports grounds, the main reason for the service should be to have fun.

Getting the kids involved!

Lastly, churches are not just for conventional services, of course. They have the added advantage that they often host "fun" events, such as baptisms, weddings and funerals, where all the family can come along and party. Our final picture reminds us that the revels should start in the church, and not be kept until afterwards.

It's flamenco time!

If that doesn't bring in the punters, then I'm afraid we're doomed.

Salvation is now a Human Right

Following a landmark decision by the European Court of Human Rights in Strasbourg, all religions based in Europe (including the Catholics and the Anglicans) are now obliged to offer salvation as a human right.

Heaven - get a good lawyer, and it can be yours!

This verdict has naturally caused a lot of trouble in religious circles. A joint statement from the Pope and the Archbishop of Canterbury (supported by the Archpastor of the Baptists and others) said "There est no bonum in nos telling fideles that possunt condemned ad damnation eternam for peccata if tunc lawyers solvunt them." (With hindsight, it was unwise for them to write alternate words, but it was a compromise.)

The European Court of Human Rights - the architect was inspired by Hieronymus Bosch's paintings of Hell.

In compliance with the ECHR decision, various bits of the Bible will need to be rewritten, or at least supplied with clarifying footnotes to say that they are not to be taken seriously. The ruling has been greeted with enthusiasm by the dissident Catholic group ACTOR (A Call To Outright Rebellion), which has long maintained that references to "wailing and gnashing of teeth" were inserted in the Bible by the Vatican as a means of repression. From now on, wailing and gnashing of teeth will be restricted to those Masses where liturgical dancing, puppets, or Paul Inwood hymns are on offer.

Gnashing of teeth - but is it a possible risk to Health and Safety?