The Book of Covidicus - Chapter 5 - No BALM in Gilead

Continued from Chapter 4.

1. Now there was dwelling in the land of Bri-tain a man named Dominus Vobis Cummings, who was an adviser to Bo-sis.

2. And the wife of Dominus fell sick of the plague, and knew not what to do.

3. So Dominus took his wife and child, and they rode to the northern land of Durham, where dwelt the parents of Dominus.

4. And later, when they were healed, they went to the mighty castle of Barnard to test whether the eyesight of Dominus was good enough for them to ride home.

5. And to his great joy Dominus could see the castle of Barnard; so he returned home.

If thou canst see a castle, then thou art healed.

6. And many people were exceedingly wrathful, for they said, "Surely, Dominus and his wife should have cast their child into the street, then lain down in their house to die? Is that not the advice that Bo-sis hath given unto us?"

7. And for forty days and forty nights their anger did not abate, for it was nurtured by the dwellers on the Beebee sea, the sky, the fourth channel, and elsewhere.

8. Then even the bishops called on Dominus to repent, but he heeded them not.

9. So for seven days the priests of the Beebee Sea marched round the walls of his dwelling, sounding seven trumpets.

10. And with all the people making a shout, and the trumpets sounding, the voice and the sound thundered in the ears of the multitude, yet the walls did not fall down.

Outside the walls of Dominus.

11. But then came an event in a distant land which made all that heard of it forget the plague and the possible sins of Dominus.

12. For there was a man called Floyd, a notorious bandit, who had been slain while being held for his crimes.

13. He was black but comely, and the Antifites were exceeding wrathful, yeah, even in the land of Bri-tain.

14. For they said, "Was there no balm in Gilead, was there no physician there?" and so they called themselves BALM.

The prophet Iver-iah foretelleth a balming campaign.

15. The men of BALM spake out, saying, "Let us destroy the altars, and break the statues, and cut down the groves, and burn the graven things."

16. Thus they waged war on the statues of notorious slave-owners, such as Winston of the Hill of the Church, Venus of Milo, Pachamama, and Ozymandias, king of kings.

Possibly a notorious slave-owner.

17. And the warriors of BALM said, "We may not strike the officers of the guard, since we cannot do this while remaining distant by four cubits."

18. "Accordingly, we shall throw missiles at them, and thus no man can say we broke the law of the land."

19. Thus they continued to wage war on the statues, the monuments, and indeed the people.

A statue fighteth back.

Continued in Chapter 6.

The Pope warns of Climate Change

Now that climate change is generally agreed to be the greatest threat facing the world, rather than, say, war, famine, disease, abortion, etc., Pope Francis is making this the topic of his next encyclical, of which we have seen a draft copy. Here are some of the highlights.

"We'll need a bigger ark," says Noah.

In the book of Genesis it is recorded that God punished the world for its enormous carbon footprint by sending down a great flood. Noah was the only righteous (i.e., environmentally-aware) person around at that time, and he survived the great flood by making an ark out of recycled wood; being keen on biodiversity he took two of every species with him, except possibly dinosaurs and unicorns.

Our climate model predicts a plague of at least one frog.

Over to Egypt now, and the many different forms of climate change that arose from the Pharaoh's insistence on fossil fuels. Water turned to blood, flies, frogs, hail, fire and thunder. Sounds familiar, eh? Things got worse, though. The Red Sea was parted, and this was all because the Egyptians refused to recycle their plastic bags.

Jericho - no wind-farms, and inevitable climate change effects.

As Christians we know that 100-watt bulbs are sinful, and that wind-farms are blessed. It is our mission to preach this gospel to the heathen, or face the environmental consequences, as they did in Jericho.

In April I was lucky to entertain some of the world's leading experts on climate change, as they turned up in their private jets from all corners of the world to tell me of Christ's new message "GET THEE BEHIND ME, CARBON!" Remember the fate of the Gadarene swine? The climate changed, and they had to run into the sea to cool. themselves down.

Jesus and the man possessed by demons (what we would nowadays call a "climate denier").

Finally, we read of the Four Horseman of the Apocalypse, symbolising the doom we may expect at the end times. Their names were Phew-what-a-scorcha, It's-Brrr-itain, Turned-out-nice-today, and Scattered-Showers-With-Sunny-Intervals. St John was warning us of the threat of Climate Change, and no mistake!

I want you all to pedal very hard to get this plane off the ground.

Joshua

Well, it's time for a new dose of spiritual nourishment, as we continue the Eccles Bible Project with the book of Joshua. For those who want the course from the start, we have already seen Genesis, Exodus, Leviticus, Numbers, and Deuteronomy.

As usual, we are addressing an atheist called Richard who dabbles in theology in his spare time without ever really understanding it.

Crossing the Jordan - but is that the end of the story?

Now, the principle idea of the book of Joshua is that with Joshua in charge the Israelites are doing what God wants, and as a result things go rather well for them. Contrast this with Moses's adventures, where everything that could go wrong, did - with some exceptions - mainly because the Israelites weren't obeying God.

"I do try, Aaron... no-one can be more trying than me... but things keep going wrong."

Richard, it's good to see you at our Bible class. Have you ever thought of finding out what God wants, and doing it? It could be to your advantage. Or, even if it isn't, it will make you a better person who can cope with the problems of life without having a meltdown every few days. Anyway, it's time for a song.

♫ Joshua fought the battle of Jericho,
Jericho, Jericho,
Joshua fought the battle of Jericho,
And the walls came tumbling down! ♫

Yes, we could hardly fail to mention that. Now there are several morals we may deduce from this story. See which one you prefer:

1. You can get a long way by blowing your own trumpet.
2. Walls have ears.
3. Weapons of mass destruction can be disguised as musical 
instruments.
4. It's your own fault if you don't soundproof your property 
correctly.
5. God can do miracles, but He likes us to cooperate.

Richard, I suspect you go for (1), while many other people would go for (5).

"Play 'Walk in the Light' now, and they'll all flee in terror."

Anyway, the story continues, with the capture of Ai (chapter 8). If you read this carefully, you find that there is some fairly clever military strategy going on here. They go to the city and, as soon as the Ai army comes out, run away. The Ai army follows - all of it - and one or two others of Joshua's people then sneak into the city and burn it.

Moral - if you're as stupid as the king of Ai, you end up being hanged on a tree. Evidently Ai didn't mean "Artificial Intelligence" in those days.

They can't see me, hiding behind this dustbin.

Anyway, in brief, they take over the land (first half of the book). More devious tactics are employed against Gibeon (Chapter 10), for Joshua makes the sun stand still, which basically seems to have been a device to gain extra time for smiting.

I don't care if the referee's looking at his watch, I've stopped that too.

Once they've taken over the land, the children of Israel then proceed to share it out (second half). Nothing much to say there.

At the end Joshua dies and is buried. They also bury the bones of Joseph, which apparently they've been carting round with them ever since they left Egypt. Really, it was all his fault that they were in Egypt in the first place.

A souvenir of Egypt.

Oh, I should have mentioned that Joshua was the son of Nun (he called her "mother superior" through force of habit), but we don't want to be distracted by nun jokes, do we?

Next week - the Judges move in!