Brexodus 20 - Bosis smiteth the Corbynites

Continued from Chapter 19.

1. Thus in the seventh month Bosis became the leader of the Conservatites, and was charged with leading the children of Bri-tain out of the land of EU-gypt.

2. And he appointed wise counsellors: Sajidiah the chancellor, Dominic the Raabi as secretary for foreigners, and Priti of Patmos as secretary for homes.

3. And Bosis spake unto the Pharaoh Juncker, saying, "The deal of Maysis is not welcome unto us, and if we must, we shall leave without any deal at all. But in any case, we shall leave on the last day of the tenth month."

4. And straightaway there came the season of holy days, and the members of the House of common people went to the Red Seaside with their buckets and spades, and thought how they might cross it.

The Red Sea.

5. But now many men began to desert the troops of Bosis. These included Ken-neth the clerk, Philip of Ham-mon, Nicho-las the Soamanite, and Amber the ruddy one. These were known as "big beasts", especially Nicho-las.

6. And Bosis said "Hitherto I have chastised ye with whips, but now I shall chastise ye with scorpions." But he had no scorpions, and the big beasts reamined unchastised, without the whip.

7. Moreover, John of Ber-cow, he that was called the speaker, whose every word was "Order! Order!" vowed to stop the Brexodus by fair means or foul. For this is called "impartiality".

8. So Bosis said, "May this for a lark be stuffed, and let us send the members of the House of common people back to the Red Seaside, to a place called Pro-rog, that they thwart me not."

9. But at that time the children of Bri-tain were really being ruled by Judges. Thus, in the courts of the supreme, it was decided that the House of common people must leave Pro-rog, and return to work.

10. And all the people rejoiced, for is not the word of an unelected judge to be preferred above the word of an elected leader?

The judges dress up as tigers in order to frighten Bosis.

11. Now Bosis returned from the Pharaoh with a new deal, and he vowed once again to leave at the end of the tenth month.

12. But, owing to a series of events which are too complex for this book, especially if it is to be read out at Mass when people are thinking of something else, he was unable to leave.

13. For Oliver the Lost One, aided by Ber-cow the speaker, forced Bosis to write to the Pharaoh Juncker and Donald Ivereigh-Tusk, saying "We wish to remain in the land of EUgypt for a bit longer, as we are having such a great time."

14. And Bosis sent the letter, but refused to sign it. Indeed, he sent a second letter, saying, "Please ignore the first letter for I was being tortured when I wrote it."

15. However, the Pharaoh guessed that the first letter was from Bosis, and granted him a few more months of servitude.

Bosis maketh things perfectly clear.

16. In the end the House of common people, having debated for three years on the question of Brexodus, agreed to dissolve itself, and allow the children of Bri-tain to elect new leaders.

17. And Ber-cow vowed to speak no more. Although he was later heard speaking on the visions of Tele.

18. Thus there were four main tribes involved in the election: the Conservatites of Bosis, the Corbynites of Jeremiah (he who hated the children of Israel), the Liberated Democratites of Josephine, and the Scottites of the north, who worshipped a giant sturgeon.

19. So for forty days and forty nights the four tribes put forth their empty promises ("a camel in every home", "handmaidens to satisy your every wish", "a land flowing with milk and honey") to the children of Bri-tain. And the children of Bri-tain threw their words into the burning fiery furnace.

Bosis meeteth his adversaries, including the Count of Binface, at the bridge of Ux.

20. So finally, in the middle of the twelfth month, the people showed their wishes by writing a mighty "X" on the papers of ballot.

21. And, when the votes were counted, it was seen that Bosis had vanquished the Corbynites. Also, Josephine the Democratite was cast into the outer darkness, as were many other famous men, including Chukhas Ur-money and some of the big beasts.

22. Thus Bosis was granted five more years in which to leave the land of EUgypt. If he could.

Continued in Chapter 21.

Brexodus 17 - Maysis loseth another vote - or doth she?

Continued from Chapter 16

1. After her splendid defeat in the first month of the year, where those who said "Nay" outnumbered those who said "Yeah" by two hundred and thirty, Maysis returned to the courts of Pharaoh Juncker to talk again.

2. But there was little on the table, apart from several bottles of the finest wine.

3. However, after many nights' drinking together, Maysis and the Pharaoh came up with a new deal.

4. "It is not right that the children of Bri-tain should each donate half a kilogram of flesh to EUgypt," said Maysis, "and I have persuaded the Pharaoh to change that to one pound of flesh."

"Nor cut thou less nor more, But just a pound of flesh."

5. "Likewise, some of the other clauses in the deal were too strong, and I have persuaded the Pharaoh to change some full stops to colons, some colons to semi-colons, and some semi-colons to commas."

6. "However, the backstop remaineth a backstop, and not a back-colon."

7. So Maysis returned to the House of Common People and took another vote. And this time she was defeated by one hundred and forty-nine.

8. And Maysis rejoiced, saying, "Lo, I need only take three more votes on this matter, and the nay-sayers will have vanished like unto a thief in the night."

9. But Ber-cow, he who was the Squeaker in the House of Common People, said, "Nay, thou must try something else. For it would be a strange breach of precedent to vote again. In the House of Common People, only I am allowed strange breeches."

Ber-cow showeth his strange breeches.

10. And Maysis said, "We have booked a passage across the Red Sea for the twenty-ninth day of the third month. Seventy times seven times have I have said that we shall leave on that date. And so we shall. Or perhaps on another date."

11. And there was a great shout from the people, "We want the end of May!" For Maysis had lost the people's favour.

12. So Maysis returned once more to the courts of Juncker, to be told, "We want the end of May, too. But we may insist on April."

13. Thus the House of Common People prepared itself for yet more votes on how to proceed: they asked for a People's Vote, a Traitors' Vote, a Crooks' vote, a Maniacs' vote, a Liars' vote, a Lunatics' vote, and yet many more, so that all members of the House of Common People would be included.

14. And there arose a mighty petition, which attracted millions to sign it, including famous celebrities such as Brian Cox the actor, Jennifer Saunders the scientist, and Anthony Grayling the comedian.

15. And so popular was it that people from distant North Ko-rea and Af-ghani-stan rushed to sign it.

16. And finally there came a wave of bots to sign the petition, along with the puppets of Sock. Until finally the signatures outnumbered the people of Bri-tain one hundredfold.

Yet more signatures for the petition.

17. And all waited to see whether the House of Common People could agree on anything at all.

Continued in Chapter 18

Brexodus 16 - the 650 ways of leaving EUgypt

Continued from Chapter 15.

1. After her triumph against the hosts of Jacob Gogg-Magogg in the month of December, Maysis said privily to herself, "Thou hast done well in thy battle against the Conservatites, but now cometh a greater challenge."

2. Thus when the new year came, she went to the House of Common People, saying, "Behold a wondrous deal that hath been negotiated by the Pharaoh Juncker after tough discussions with his ministers, Don-ald Ivereigh-Tusk and Michael Bar-nier."

3. "And when they showed me the fruit of their negotiations, I signed at once, for they said there was no need to read it."

Maysis in EUgypt planneth a Backstab.

4. Thus the House of Common People voted on the deal proposed by the EUgyptians, as follows:

5. "Behold, we have a deal. Will those who think it is slightly silly, shout 'AYE!', and will those who think it is very silly, shout 'NO!'?"

6. And Lo! Maysis lost her vote, for the number of NO voters exceeded the number of AYE voters by eleven score and ten.

7. So Maysis spake out, saying "Shall we try this again with a House of Common People's vote?"

8. But the Corbynites were displeased, saying, "We have no confidence in thee, O Maysis." Thus there was indeed another vote, but this time Maysis escaped her doom.

Ber-cow the Speaker is given a tie of many colours as a sign of favour.

9. And there were many other votes in the House of Common People, after which it was agreed that there were six hundred and fifty different ways in which the children of Bri-tain might leave EUgypt, but each one was supported by precisely one person.

10. Meanwhile, the EUgyptians said "Let us launch a charm offensive against the people of Bri-tain."

11. So the great prophet Don-ald Ivereigh-Tusk spake out, to warn the people of a special place in Hell for those who wished to leave EUgypt without a deal. For he said unto them, "There shall be a wailing and gnashing of tusks."

12. Then Don-ald was joined in the charm offensive by another prophet, Guy Ver-Jehoshaphat, who said, "I doubt if Lucifer would welcome them, for they would divide Hell."

13. And this was the dawn of a new way of speaking, which is nowadays called diplomacy.

Don-ald and Guy discuss the special places of Hell.

14. However, the story endeth not there. For, as the people of Bri-tain tried to decide whether to leave without a deal, to leave with a bad deal, to remain in EUgypt, to vote again, or indeed to delay the 50th article, there arose a new leader, named Chukhas Ur-money.

15. Now Chukhas was joined by six other Labourites, who spake out to Cor-byn, saying "We wish to remain, so we are going to leave. Also, we do not wish to be confused with the Independence Party, so we shall call ourselves the Independent Party."

16. And soon many others flocked to Chukhas, from the Corbynites and also from the Conservatites.

17. Therefore, those who thought they knew what was going on, now discovered that they did not. And this included Maysis.

A mighty army ariseth.

Continued in Chapter 17.

Advice to worshippers at St Big Benedict's Church

Fr John Bercow writes:

Hello, and welcome to St Big Benedict's Church, Westminster, which is I hope a model for churches everywhere. We have had a few problems recently linked to the arrival of new worshippers, mostly from Scotland, so I think it would be helpful for me to explain what is considered to be appropriate conduct during Mass.

St Big Benedict's Church.

1. No clapping in church. We're not happy-clappies you know! The way to signify your approval of a prayer is with a simple "Amen", not a frenzy of clapping and cries of "You really socked it to us there, Father!" If the deacon manages to read the lesson without falling over, there is no need to give him a standing ovation, gifts of flowers, etc. Just act as if it was perfectly normal behaviour.

2. No selfies in church. That includes you, Mhairi Black, you naughty girl! if we let you worship with the grown-ups, rather the attending the under-9s junior church, then you must learn to behave!

We have a naughty step for people like you, Mhairi!

3. No fighting for seats. Poor old Grandad Skinner tells me that he has to come in at 4 a.m. now in order to avoid having his pew taken by our Scottish worshippers; I appreciate that some of you don't realise that he has occupied the same seat for 94 years. Have respect for an old man's wishes - remember. it's row 66, seat 6, that's the number of the Beast of Bolsover. By the way, Grandad, if you could try and stay awake in the service, and stop waking up suddenly with cries of "rubbish!" then we will all be happier.

"... and when I were a lad we 'ad to get up at 3 a.m. to go down t'pew.

4. Dress appropriately! Men should wear trousers, and women skirts, not the other way round! And what was all that nonsense about wearing white roses in Mass? Who do you think you are, Geoff Boycott? Apparently the roses weren't from Scotland, or indeed Yorkshire, but were lovingly grown by slaves in Africa. So what was the point, eh?

5. We are a religious institution. So if I ask you to confess your sins, you do not reply "I deny everything!" Moreover, when the collection bag goes round, put money in, don't take it out. If you have an urgent need for a duck house, you buy with it your own money, not ours!

God Bless!

Fr Bercow, robed for Mass.

Why can't the churches do as I say?

For those who missed Tim Montgomerie's Times article No palace, no politics. Just Christian teaching (which is most people, as you would probably need to pay to read it), here is a summarised version.

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One reason I became a Christian, at the age of 36, was the writings of C.S. Lewis. I was reading this very exciting story about a lion, a witch and a wardrobe, and it was explained to me that Aslan was just another name for God. Since I adore big cats, I knew that a religion which worshipped a lion was just the one for me.

Aslan. The Bible says that Jesus was incarnated as a lion.

Nowadays, I think the churches have lost their way. They are trying to give a moral lead, and to obstruct policies agreed by democratically-elected politicians. They hardly ever sit down to any serious lion-worshipping.

However, now that a new Archbishop of Canterbury is to be appointed, it is a great opportunity for all the churches to get back to basics. Here are my plans for the Church of England: I am sure that the Catholics, the Muslims, and the Jews (etc.) will immediately follow suit. After all, as far as I can tell, they all believe roughly the same things.

Sell off the churches for affordable starter homes and all-night supermarkets. This is what the country needs now, not a building for people to gather in and think subversive thoughts.

St Paul's - would be much more useful as another branch of Tesco's.

A total reorganization of church services. My researches have shown that priests are unnecessary, since it does not require special training for someone to read out a few prayers. Moreover, churches should be a forum for discussion, taking the House of Commons as a model.

The liturgy should be amended according to the needs of the day. For example, the words Gloria in Excelsis Deo or "Glory to God in the Highest" should be a motion for debate, and not to be taken for granted. In a pilot scheme, we found that a focus group preferred to amend this to Habe bonum diem, Deus or "Have a nice day, God," a motion which was then passed by a two-thirds majority.

A lion, possibly Aslan, having a nice day.

Don't try and give a moral lead. Luckily, the main Christian churches have more-or-less dropped the idea of making moral judgements, but a few rogue bishops and archbishops will insist on talking about sex. I have read "The lion, the witch, and the wardrobe," and I can assure you that Aslan never talks about sex.

The more libertarian approach adopted by the BBC seems to work very well. There's this chap called Savile who's been in the news recently: I haven't kept up with the full story here, but all I'm saying is, why can't the churches follow his example and stop treating sexual activity as something that should only take place in private?

Confession. Once the government has been allowed to take over the churches, Confession will operate as it does in police stations - a priest with a truncheon will hit the penitent sinner until he or she confesses their sins.

A really interesting Confession, requiring four priests for Absolution.

Vestments. Again, these are unnecessary in the modern era. The churches should take their lead from politicians, and dress simply.

"Here comes the bride," a humble politician in simple dress.

I trust that my words of advice will be taken up by the people in authority. Times are changing, and the churches need to change too, or they will become places where only the religious-minded will feel at home. Next week, I'll be giving more details of my plans to make divine worship conform to a proper business model.

Inside a mosque. But wouldn't it be more businesslike with computers, filing cabinets, and proper office furniture?