Justin Welby redefines sin

The Archbishop of Canterbury, Justin Welby, has signalled that the Anglican Church (well, some of it) will now abandon its resistance to same-sex marriage. This is part of a new far-ranging review of the nature of sin - the point being that it is anomalous for the established Church of England to be in conflict with the laws of the land.

From now on, teaching based on scripture and tradition will be abandoned, since it cannot be updated. Instead, following negotiations with the police force, there is one simple rule for salvation:

If it's legal, it's moral. If it's moral, it's legal.

OUTGOING: All those "sins" which are no longer illegal, such as wrath, greed, sloth, pride, lust, envy, and gluttony are now repealed. Fancy some Sabbath-breaking, adultery, fornication, same-sex relationships, or worshipping false gods? Go ahead, chum. God can't touch you for it.

Only sinful if you are obstructing the traffic.

INCOMING: Make sure that from now on you acknowledge all breaches of the law: from now on, these are all redefined as sins. Did you drive a car without wearing a seatbelt? SINNER! Did you sell a wrongly-shaped banana in contravention of EU Directive E/1601303/ZLOBB/Q? REPENT, OR YOU WILL GO TO HELL!

Forgive me, Father, for I have sold a wrongly-shaped banana.

These changes will filter down to the liturgy of Anglican services. Out go traditional forms of words such as "We confess and acknowledge our manifold sins and wickednesses". Instead, we shall hear the following words (possibly set to a happy-clappy anthem):

PRIEST: Hello, hello, hello. What's all this, then?
CONGREGATION: It's a fair cop, Guv'nor. I dunnit orl right. 

The Prodigal Son realises that he's been moving pigs without a permit.

The nature of Good and Evil is constantly evolving - in the Church of England we have long since got away from the idea of a "God" who makes up the rules - so it is good that a logical doctrinal position is now being taken. Naturally, as time goes on, new sins will defined, and some old ones repealed. One all-purpose sin that is currently under review is Denial. Do you deny that same-sex couples are really married? Do you deny that whatever sort of winter we have, wet, dry, warm or cold, it is evidence of climate change? Do you deny that Stephen Fry is hilariously funny? YOU ARE A BIGOT AND A SINNER AND YOU WILL NOT BE SAVED.

Forgive me, O Lord, for I am bigoted.

A guide to the Novus Ordo 2

Continued from Part 1.

The story so far: although more used to the Extraordinary Form of the Mass, our students are learning about the Ordinary Form. As today's lesson starts we are about to embark on the act of penitence. So far the church is not very full, because those who aren't sinners haven't yet bothered to show up.

At this stage, late-comers are probably outside, liturgically parking the car.

For those who got there on time, the chances are that you will say a prayer starting: I confess to almighty God and to you, my brothers and sisters, that I have greatly sinned.

Note that in the earlier English translation of the Missal (undertaken by a distinguished team of scholars including Basil Loftus and a man who owned a Latin dictionary with only a few pages missing), the greatly wasn't present; that's because people didn't sin so much in those days. The new translation also adds through my fault, through my fault, through my most grievous fault, and you are supposed to beat your breast, perhaps three times.

Mea maxima culpa! How to beat your breast.

Actually, it seems that most people don't bother to do the breast-beating thing. If you are holding a baby, then it's probably a dangerous thing to attempt, but your sins may well be forgiven, all the same.

If you're lucky you will also get a sung version of this: Lord have mercy. Kyrie Eleison. If you're less lucky it will be accompanied by a man on an electric organ, a spotty teenager with a guitar, and an old man playing some sort of recorder. This is to encourage you to cry out for mercy.

Lord have mercy!

Well, that's over, the remaining stragglers have now turned up, usually squashing into the most crowded pews, and we are ready for the Gloria: Glory to God in the highest, and on earth peace to people of good will. In the earlier translation Lofty's pals got this wrong - possibly because some of them were not people of good will - and it came out as ...and peace to His people on earth.

"On earth" was also deemed to include astronauts.

The Gloria, as re-translated by Arthur Roche and co, is now very similar to its Latin equivalent; however, the congregation are nowadays encouraged to use some of the time in consulting their mobile phones, texting friends, etc. This is so that they don't do it during the Liturgy of the Word.

Before that, we may be invited to participate in a moment of silent prayer. Do it quickly, since after about 0.0001 seconds the priest will rush into the Collect. We'll discuss the Bible readings next time.

At the next stage the lector does not need to be a priest.

A guide to the Novus Ordo 1

This should really be written in Latin, so that as many people as possible will understand it, but since my blog is mostly in English, I shall use that.

Most of you will be used to a traditional Latin Mass (some, indeed, swear by the Sarum Rite and find the Tridentine chaps a little too modern), so the idea is to let you know what to expect if you stumble into a NO Mass by mistake.

Men do it too... prepare for the Mass by catching up on your gossip.

Now, when you go into church for an EF Mass, you expect the congregation to be praying reverently, in total silence. For a NO Mass, the liturgy says that you should gossip with your neighbour until the priest arrives (which is sometimes as part of an impressive procession, involving deacons, altar servers, liturgical dancers, late-comers, people wanting their farm animals blessed, and so forth).

Sorry, Father, I couldn't get a babysitter.

Now, what should you gossip about? The Missal is somewhat vague on this point, but here are some good opening lines:

1. I'm going to be taken off the sex-offenders register next week, 
you know.
2. Ugh, you sneezed! Have you got some loathsome disease?
3. I heard that the deacon called you a skonk. What's a skonk?
4. Warm today, isn't it? But then it was cold yesterday. 
I blame that carbon dioxide stuff. Have you got any in your garden?
5. Oh, is that a baby you're holding? I was going to give it 
some peanuts.
6. Let me finish this cheeseburger, and then we can have a 
good natter.

Excitement mounts as the priest leaves the vestry.

Well, in the NO it is quite usual to start with a hymn. Nothing written before 1965 is acceptable, but Shine, shine in the Light, or I the Lord of Kum Bah will do nicely. Then the singing stops, the altar-servers pick their noses (boys) or do their make-up (girls), and the priest is ready to speak!

Kaixo eta ongietorri gure Igande goizean meza!

Oh yes, I forgot to mention that the Mass will be in the local tongue of the people (in this case, Basque). If you are lucky, the Missal will contain a parallel translation into Latin, but don't count on it.

Je ne regrette rien - the French version of the Act of Penitence.

Well, in the second instalment, we'll explain how to get through the bit that many people avoid by coming in late - the bit where we admit that we might possibly have sinned. Not seriously, of course. No worse than that horrible woman two rows in front. But a little bit. Maybe.

Continued in Part 2.